[Politics_CurrentEvents_Group] Pope Blames Atheists for Holocaust, Ignores Catholic Complicity/other news

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Sunday, September 26, 2010

 


(The author of this evidently wants to mislead readers into thinking that all of Israel functions this way.  Nothing could be further from the truth.  This is just an attempt to make Israel look bad.  MBS)
Michele Chabin | WeNews correspondent
Wednesday, September 22, 2010

A Jewish widow ran into an unexpected snag when she was planning to remarry. A rabbi said that according to ancient law, she would need to marry her brother-in-law unless he freed her in a ceremony known as halitza.
JERUSALEM (WOMENSENEWS)--Sarah (a pseudonym), was in her mid-20s when her husband died in an accident.
Once her grief had begun to subside, one of Sarah's friends introduced her to her brother.
"We took it slowly, but eventually I found myself coming out of the darkness," Sarah, who lives in central Israel and requested anonymity, recalled recently. "Life became sweet again."
In order to marry, the couple, who are not particularly religious, had to register at the stringently religious Rabbinate, the sole government agency with the authority to grant Jewish marriage permits.
No civil marriage exists in Israel and non-Orthodox marriages performed in the country are not recognized by the state.
When Sarah presented the registrar with her late husband's death certificate, he asked if her deceased husband had any children. When she said no, he asked whether her late husband had any brothers. Sarah said yes.
"Then you need to do the halitza ceremony," the registrar told her, she said. "Otherwise you won't be able to marry, ever."
With the wedding just weeks away, Sarah felt she had no choice but to agree to perform the ancient ritual spelled out by the Old Testament. According to the Torah, if a man dies without leaving children, his brother must marry his widow in a ceremony called yibbum.
To prevent such forced marriages--which reportedly still occur, though very rarely, in highly traditional Sephardic Jewish communities--most rabbis strongly encourage halitza, in which a man's brother relinquishes all claims to his sister-in-law.
In the ceremony, which is meant to be public, the woman kneels before her brother-in-law and removes a special handmade shoe from his foot. She is then required to spit on the ground next to him and recite several verses.

"The presumption is that the brother-in-law brings disgrace upon himself and his family by refusing to marry his brother's widow," says an entry in the Jewish Encyclopedia.

Ceremony 'Humiliating'
"It was humiliating for me and it was humiliating for my brother-in-law," Sarah said of the ceremony. "It was like something out of a biblical play, only we were forced to do it in the 21st century. And what if my brother-in-law had insisted on marrying me?"
The plight of agunot--women whose husbands cannot or will not grant them a "get," a Jewish divorce--is fairly well known because it affects thousands of women.
Halitza impacts far fewer. Each year halitza only affects about one or two Jewish women in the United States and between 15 and 20 in Israel, estimates the Rabbinate.
Although Jewish law requires all widows in this position to do halitza, some cases fall through the cracks and the ceremony isn't performed, said Rivka Lubitch, a rabbinical court advocate whose articles often challenge the rabbinic status quo.
Rare as it is, halitza continues to evoke feelings of helplessness in the women it touches.
"In halitza, if the brother-in-law doesn't want to marry his brother's wife, he has a way out," said Elisheva Baumgarten, director of the Heller Center for the Study of Jewish Women at Bar Ilan University near Tel Aviv. "At the same time, he can refuse to free the woman but the woman cannot refuse to marry the man."
When halitza was first conceived, women throughout the world were considered the property of their husband's family.
"Society in general was patriarchal and women belonged to her husband's family," Baumgarten said.
Strategy for Control
Marrying a deceased husband's brother through yibbum was a strategy designed to control fertility, sexuality and the family's assets, whether they be progeny, money or business ties.
"The late husband's honor was at stake, as was the family's continuity. It's not anything we feminists should be happy about, even though what the Jews did was appropriate for those times," Baumgarten said.
Lubitch, who also works at the Center for Women's Justice in Jerusalem, said that marrying a brother-in-law protected some women in the old days.
"Yibbum worked out well for some women who had nowhere to go after their husbands died," she told Women's eNews.
But Lubitch said the commandment became a practice that could be used against women by forcing them to marry against their will.
The custom also creates opportunities for abuse. Although less common than in the past, there continue to be stories of men who have no intention of marrying their brothers' widows but extort money from them in return for their freedom.
Even in cases of goodwill, halitza is fraught with anxiety.
In a 2009 article on the subject, Lubitch described the case of a 60-year-old woman whose first husband had died 40 years earlier, and who had married and divorced in the interim. When she went to the Rabbinate to marry a third time, the registrar noticed that she had never received halitza from her first husband's brother whose whereabouts she did not know.
When the brother was located, he turned out to be diabetic and his legs had been amputated.
"Since the halitza ceremony requires a husband to wear a shoe and to walk a few steps, a man without legs cannot carry out the halitza ceremony," Lubitch wrote. "We might assume that the woman is allowed to marry without halitza. But no. She's stuck."
The woman was spared only because a rabbi was able to determine that the brother-in-law was impotent, and therefore could not fulfill his conjugal obligation under yibbum to bring children into the world.
Searching for Alternatives
Lubitch, who is an Orthodox Jew, has urged influential rabbis to find ways to free both men and women from the burden of halitza.
"I can't say 'Do away with it' because it is in the Torah. What I am urging is for them to find ways around it, just as the rabbis have done in other matters," she said.
Lubitch offers two potential solutions. The first, called shtar halitza, which she terms "far from perfect," would at least ensure the widow's freedom. Just prior to the wedding, the groom's brother would sign a document promising to immediately perform halitza in the event of his brother's death, or incur a heavy penalty.
The second solution harks to medieval times, when some rabbis included a clause in the Jewish marriage contract (ketuba) stating that yibbum would not be required if the groom died childless.
Such a clause "would not be a violation of Jewish law," said Rabbi Michael Broyde, a judge for the Rabbinical Council of America and a law professor at Emory University in Atlanta.
Sarah wishes that she and her late husband had requested such a clause in their ketuba.
"It would have prevented a lot of pain," Sarah said.
Michele Chabin is the Israel correspondent for the New York Jewish Week, Religion News Service and the National Catholic Register. She has been reporting from Israel for more than 20 years.

Insults fly in ugly debate on temple's `historic' label
BY HOWARD COHEN

<http://www.miamiherald.com/2010/09/03/1807707/insults-fly-in-ugly-debate-on.htm\

An ongoing dispute over designating a Sunny Isles Beach temple historic
disintegrated into a four-hour spectacle complete with charges of Nazism
and an attorney vowing to sue the city in federal court over religious
discrimination.
Sunny Isles commissioners voted 4-1 to uphold the city's Historic
Preservation Board's June vote to designate Temple B'Nai Zion a historic
structure.
The temple's rabbi and president, Aaron Lankry, vehemently opposed the
designation, saying it would prohibit plans to construct a new $25 million
building to accommodate increased membership to the now-Sephardic temple.
``The temple has no interest in being declared historic,'' Lankry said.
``Hitler tried to eradicate the Jewish nation,'' he added. ``As long as
the synagogue keeps on going, we're defeating the Nazis. An action that is
intended to minimize the growth, I calculate that as Nazism. . . . Why is
the city preventing us from being the center of Jewish learning?''
Supporters of the designation say the temple, built in 1963 and located at
200 178th St., is significant for architectural and religious reasons.
It's an example of modern Miami architecture and it honored nearly 300
Holocaust survivors in March 2004.
``That event, hosted by our city, to me is very historic and the 300
survivors felt it was historic,'' said Mayor Norman Edelcup. ``Whether the
architecture is significant is secondary. In my mind, it is historic.''
Fort Lauderdale attorney Keith Poliakoff, representing the temple, said he
would file a suit against Sunny Isles Beach in federal court, citing equal
protection under the law and an unfair burden in practicing one's
religion.
``We'll be following in the footsteps of the Chabad of Hollywood,''
Poliakoff said, citing a five-year battle between Hollywood and Hollywood
Community Synagogue Chabad Lubavitch over a zoning issue. That city
settled a federal religious discrimination lawsuit in 2006 for $2 million.
Historic preservationists said the temple could still expand.
Ellen Uguccioni, former director of Miami's Historic Preservation Board,
who was hired as a consultant by Sunny Isles Beach, said the temple is,
indeed, historic.
``The whole point is to ensure is that the most important part of the
structure is kept in place,'' she said. ``This does not prohibit the city
from granting variances.''

BUILT AS CHURCH

The building was not originally built as a temple. Its first use, in fact,
was as a Lutheran church, which occupied the sanctuary for 13 years.
Much argument ensued over whether or not the floor plan resembled a cross.
The temple's original architect, William Kreidt, now 81, said he did not
design a cross.
``If I could have, I would have designed it for a Jewish congregation,''
Kreidt said at the hearing. ``To me, it was God who directed me to do that
building.''
Kreidt designed The Sahara, one of Sunny Isles iconic motels of the 1960s.
Another was the Castaways, where the Beatles once visited. The motels,
along Collins Avenue, were later demolished.
The motels became part of the discussion.
``The Beatles were among the notable visitors to the Castaways and,
unfortunately, it was demolished,'' said Hollywood architect Joseph
Kaller. The temple, he noted, ``is not worthy of historical designation.''
The biggest battle, however, was between the mayor and the rabbi.
Lankry refused to address the commission members in English and taunted,
``I forgot. I'm not in Germany,'' before launching into Yiddish.
``Do it in English, this is not a show,'' commanded Edelcup, a former
member of the temple.

`PERSONAL'

Commissioner Roslyn Brezin urged Lankry to ``stick to the issue and not
make it a personal issue with the mayor.''
The rabbi's supporters argued the city has not forced historic designation
on its other main religious institution, St. Mary Magdalen Catholic
Church, at 17775 North Bay Rd. That building is a year older.
``Why is B'Nai Zion being treated differently than St. Mary Magdalen,
which was built at the same time?'' asked Marla Sherman Dumas, of
Hollywood's MSSD Consulting.
Both sides referred to the Holocaust. The temple's supporters downplayed
the significance of the Holocaust survivors' commemoration.
That argument incensed resident Rositta Kenigsberg.
``I am the daughter of a Holocaust survivor. I was upset that the
significance of that event was pooh-poohed,'' she said.
Commissioner George Scholl, who was the one dissenting vote and who said
he was the only non-Jewish commissioner, noted: ``We really need to look
at the core issues. Are we going to burden somebody's property rights over
some flimsy arguments?''

A positive attitude may not solve all your problems, but it will annoy enough people to make it worth the effort.
~Herm Albright~

Israel should not be fearing world opinion. Israel should be making the world fear her!!!
Mech'el B. Samberg

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1 comment:

ryanshaunkelly said...

The five dancing Mossad Agents arrested
on 9/11 in NYC love Rabbi Ovadia Yosef.

By deception ye shall wage war

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