Do you live in a wooden cockoo clock as well?
** An eye for an eye makes the whole world blind Gandhi **
----- Original Message -----
From: "lover_of_humanity_one" <cyber_yang_1@yahoo.com>
To: <Politics_CurrentEvents_Group@yahoogroups.com>
Sent: Tuesday, August 02, 2011 9:34 PM
Subject: [Politics_CurrentEvents_Group] Sexual Apartheid in Muslim societies
> Sexual Apartheid in Muslim societies
>
> Oppose unequal nakedness and indecent exposure laws as a response to
> Hijab
>
>
> Muslim society observes double moral standard and unequal nakedness in
> covering the male and female bodies. Muslim societies suffer from sexual
> segregation and repression. The most serious sexual problem is not
> premarital sex or AIDS; it is the failure to accept our children's
> sexuality and teach them to accept it and enjoy it responsibly.
>
> As we all know that Adam and Eve were created naked. They lived together
> yet they felt no shame. My mother says I took birth naked, and it was not
> thought shameful by her.
>
> However, when I grew little older, I was taught that some of my body parts
> are shameful. I covered the scandalous parts of my body. It was very easy
> to hide my penis, particularly when there was no erection.
>
>
> I had a younger sister. She too was taught to cover up shameful parts of
> her body. It was not difficult for her to hide space between her legs.
> However, she could not conceal her breasts, and these were becoming more
> prominent day by day. My sister's anatomy was a big problem for her and a
> threat to our family honor and a great source of humiliation for all male
> members of our family.
>
> When my mother was young she too had faced this problem. She had solved
> the problem by wearing sack like attire called Burqa. However, my sister
> was told to wear a fashionable letter box type Burqa. That depersonalized
> her completely, so much so that I could not recognize my sister in the
> market place.
>
> This had one advantage. Burqa could be used as a camouflage to protect our
> family honor, not my sister. That was not our concern. It gave my sister
> anonymity while in market place and saved us, male members of the family,
> from humiliation and from fighting those who might molest her, we saved
> our family honor while allowing men, molest her in public places.
>
> When I was a kid, I used to take my penis in my hands, and I liked this
> activity. However, whenever my mother used to see this, she would scold me
> saying. It is a dirty thing. When I grew older touching my penis or being
> naked was totally prohibited. I was astonished why adult members of my
> family were so terrified by my little monster. I am hiding between my
> legs. It was considered shame full part of my body.
>
>
> In addition to sexual segregation, there is complete silence and
> repression on sex in Muslim society. With the result, I was put in dark,
> there was no one with whom I could talk about sex except my friends who
> knew nothing. I wanted to see what girls hide between their legs. I wanted
> to touch that place. However, how can I say so? .
>
> There was another problem: a perpetual penis war or more technically
> phalacrotic war, is going on in Muslim societies.
>
> My parents thought penetrator in the sexual act superior to female partner
> being penetrated that degrades her socially. In other words, my mother had
> humiliated herself and her brothers and parents by marrying my father.
>
> Being a male member of my family I was honored as a warrior, a penis
> Mujahid and my sister was considered as a threat to our social prestige.
> In the interests of family honor, it was thought necessary to restrict her
> movements, keep an eye on her activities violating her privacy and
> covering her whole body from the predatory penis Mujahids.
>
> In fact, Jihad under Mohamad's command was a form of penis war in which
> fallen enemy's women became the property of the Victor, and this was done
> in the name of Allah most merciful and by the perfect man, a role model
> for Muslims.
>
> Islam only knows penetrative sex, animal sex and treating women as a sex
> object and does not consider sex as a relationship. Sex under Islam is
> like masturbation as if Muslim men masturbate themselves over their women.
>
> The phallocracy is so strong in Muslim societies that had not f__king our
> daughters and sister been Haram (prohibited), in order to uphold family
> honor, we would have never let our sisters and daughters marry to someone
> else and degrade ourselves.
>
> It is what is happening in Muslim societies where incest is a common
> practice. If my sister does not accept my sexual advances, I can kill her
> accusing her of adultery. If she accepts the relationship, she can be
> killed by other male members of the family, if they come to know about it.
>
> Muslims generally do not f__k their sisters and daughters, but they do not
> allow them to have a relationship with other men of their choice. Muslim
> men play the role of pimps as they get the reward for protecting their
> sisters and daughter's virginity and handing them over to other men
> through arranged marriage deal. More the age difference between bride and
> bridegroom, more money they get.
>
> Being a male is a great privilege in a Muslim society. My penis was
> considered as a weapon for restoring family honor, that is if any one
> f__ks my sister. I will f__k his sister. This way Muslims f__k their
> sisters and daughters without violating Sharia law. My mother was proud
> having given birth to a male child and ashamed of given birth to my
> sister.
>
> In view of this, my support to muslim women including hijabi sisters is
> unconditional. I oppose any ban on hijab, covering of women from top to
> toe. My only grievance is that they do not support my right to walk around
> naked, free of clothes.
> I want indecent exposure laws to be repealed. I consider clothes as an
> uniform of so-called civilized man who has killed 120 million fellow human
> being in last six decades. Furthermore, our clothes reveal our social
> status, cultural identity, nationality, etc. more than our individual self
> and these are the markers of divisions within humanity based on caste,
> color and ethnicity. I believe in oneness of humanity and have renounced
> these symbols along with Islam.
>
> I see Hijab, a piece of cloth similar to an Islamic flag and tall mosque
> minarets built in Western countries by immigrant Muslim community as a
> sign post to claim public sphere in the west, like a dog marks his newly
> won territory with urine (and its smell). It can be also understood as a
> threat of assimilation, as a response to the dilemma of being same and yet
> different in western society. our clothes are part of our identity
> politics and have nothing to do with religion.
>
>
> I appeal to all of you to:
>
> Oppose unequal nakedness and support letting the women walk bare breasted
> and allowing breastfeeding a baby in public.
>
> Oppose indecent exposure laws
>
> Support clothes-free beaches, swimming pools, other public places
>
> oppose phallocracy, the belief that penetrator in a sexual act to be
> superior and carrying social prestige and degrading female partner who was
> penetrated.
>
> Support dismantling patriarchical social system
>
>
> M.A.Hussain
>
> http://deconstructingislamism.com/unequalnakedness.htm
>
> http://www.facebook.com/pages/Oppose-unequal-nakedness/231394266877166
>
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>
>
>
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